Step aside, Creed and Stryper: Also in The New Yorker, Joshua Rothman explains why U2 is the biggest Christian rock act ever. I sorta knew this — the double meaning of Pop comes to mind (Pop as in music, Pop as in Father) — but I had never thought about or realized how integral the connections were.
“The story of U2 might be this: having begun as a band that was uncertain about the idea of pursuing a life of faith through music, they have resolved that uncertainty. Their thin ecclesiology has become thick…They know they made the right choice, and they seem happy. Possibly, their growing comfort is bad for their art.”
And here’s your counterpoint: Creationist Ken Buck argues that space exploration is a boondoggle because aliens are going to Hell anyway. “Ham argued that ‘secularists are desperate to find life in outer space’ as a part of their ‘rebellion against God in a desperate attempt to supposedly prove evolution.'”
Erm, yeah. I would hope the John Olver rule is in effect if and when this fellow is inevitably queried about his views on television, against Bill Nye or Neil DeGrasse Tyson or somesuch.
The Atlantic‘s Robinson Meyer delves into the conversion of classic texts into “Terrible Powerpoint”, including Paul’s letter to the Corinthians and the Gettysburg Address. “It is so that these TP speakers might be saved that I have translated Paul’s First Letter to the Corinthians into their native tongue.”
Hello all. So after a month or so of significant work — hence, the relative quiet around these parts of late — I have followed up on my earlier promise/threat and transformed all 1200+ pages of my dissertation into Uphill All the Way, the online edition.
The text was actually already available online in PDF form through Columbia’s Academic Commons, which is one of the reasons I thought converting it for better HTML presentation was a good idea. Now, hopefully, one can peruse the chapters more easily (or someone can skip around to the parts they are interested in.)
I don’t know if this is reassuring or depressing, but reading through it all again over the past month and change, I was once again struck by how much of this story resonates with recent events. Long before the disappointment of the current administration, ostensible progressive Woodrow Wilson had cracked down on civil liberties and broken the heart of the world at Versailles. Before Bradley Manning and Edward Snowden, there was Eugene Debs and Sacco and Vanzetti. Before Austerity, there was Coolidge “Parsimony”. Before Katrina, the Great Mississippi Flood. Before Holder, Palmer. Before today’s continuing fight over evolution, Scopes. Before the recent news of forced sterilizations in California prisons, breaking just this past weekend, there was Buck v. Bell.
Instead of the Tea Party, there were 100% Americans and an Invisible Empire. Instead of fretting about “Obamacare” and “Kenyan Socialists,” conservatives rallied against the Sheppard-Towner Act and a Catholic in the White House. Instead of a War on Drugs, there was a Noble Experiment.
Then as now, civil liberties, corporate corruption, and immigration reform were major issues of the day. Then as now, the Supreme Court was a roadblock to positive change. Then as now, a culture of prosperity masked inequality and deep injustices in American life, and an ascendant business class aimed to leverage its considerable political influence to stamp out workers’ right to organize.
In the 1920s just as much as the 2010’s, progressives struggled to organize in opposition, and began to seriously question the two-party system. Then as now, many lost heart in the possibility of change. And, then as now, the push to make a more just and progressive America was, as always, Uphill all the Way.
Stunning more than a few minds around the world — and breaking strongly from his predecessor — the recently inaugurated Pope Francis tells the faithful that atheists are saved as well, provided they do good works. (Agnostics too, I hope.)
I must say, I’ve been very impressed with Pope Francis so far. From ignoring pomp and circumstance and rejecting material comforts enjoyed by Pope Benedict XVI, to breaking with precedent to bless a guide dog, to washing the feet of a female Muslim prisoner on Maundy Thursday, to castigating “the cult of money” and emphasizing the need to address poverty, Pope Francis has — thus far — seemed closer in spirit to the Nuns on the Bus than the US Conference of Bishops, and a welcome throwback to the more progressive days of Rerum Novarum and Vatican 2.
Continuing his recent renaissance as a cultural critic, Kareem explains why the otherwise entertaining Django shouldn’t be an Oscar contender. I agree with the take-films-seriously sentiment, but, at least as far as Oscar goes, that ship sailed decades ago (and he’s too charitable to the excellent-but-also-flawed Lincoln.)
Also making the round today, Christoph Waltz and the SNL gang’s Djesus Uncrossed. A funny idea almost redeemed by Waltz, but as with so much SNL fare the execution is less clever than it should be.
The signs have been all over DC: Now, Salon‘s Peter looks into exactly why the world ends at 6pm next Saturday, May 21st. (Memo to myself: Stock up on Balance Bars.) And why is it, exactly? Well, it’s been 13,023 years since the world began, apparently, and “Five means ‘atonement.’ Ten indicates ‘completeness.’ And 17 signifies ‘heaven.’ Thus: Armageddon.” Well, it’s hard to fault the math. (Pic via here.)