Once there weren’t greenfields.

“Black inhabitants of the ‘neat little settlement,’ the [1856] article said, ‘present a pleasing contrast in their habits and the appearance of their dwellings to the Celtic occupants, in common with hogs and goats, of the shanties in the lower part of the Park…The policemen find it difficult to persuade them out of the idea which has possessed their simple minds, that the sole object of the authorities in making the Park is to procure their expulsion from the homes which they occupy. It is to be hoped that their removal will be effected with as much gentleness as possible.'” A team of archaeologists from Barnard and City College use ground-penetrating radar to probe under Central Park for remains of Seneca Village, a 19th century settlement displaced to make way for Olmstead & Vaux’s grand refuge and left forgotten for over a century.

Send back the blood-stained money.

“‘I’m sorry, sir,’ he said to me. ‘I’m sorry for what she’s done.” As pointed out in lecture this afternoon, today’s NY Times includes an editorial on the corporate divulging of ties to Antebellum slavery, spurred by this recent letter of apology at JP Morgan-Chase: “We all know slavery existed in our country, but it is quite different to see how our history and the institution of slavery were intertwined. Slavery was tragically ingrained in American society, but that is no excuse. We apologize to the American public, and particularly to African-Americans, for the role that Citizens Bank and Canal Bank played during that period.” Interesting…research projects into corporate complicity such as this one will hopefully add further impetus for the creation of a National Slavery Museum in the relatively near future — As a whole, we Americans should do a better job in recognizing and remembering our national Original Sin, and I think such a museum would be a great step in that direction. (In fact, the museum really should be on the Mall, not in Fredericksburg, VA.)

Desolation Row.

For the historians and Dylanologists out there (or for those wondering why Dylan would contribute a new song to a flat-out stinker like Gods and Generals), here’s another intriguing passage from Bob Dylan’s Chronicles, on his early days in the archives as a Civil War enthusiast. (Besides Clausewitz, he also professes an admiration for Reconstruction-era Republican Thaddeus Stevens, who “championed the weak” and “made a big impression on me,” in a separate passage. (Chronicles, p. 40))

I couldn’t exactly put in words what I was looking for, but I began searching in principle for it, over at the New York Public Library, a monumental building with marble floors and walls, vacuous and spacious caverns, vaulted ceiling. A building that radiates triumph and glory when you walk inside. In one of the upstairs reading rooms I started reading articles in newspapers on microfilm from 1855 to about 1865 to see what daily life was like. I wasn’t so much interested in the issues as intrigued by the language and rhetoric of the times. Newspapers like the Chicago Tribune, the Brooklyn Daily Times, and the Pennsylvania Freeman. Others, too, like the Memphis Daily Eagle, the Savannah Daily Herald, and Cincinnati Enquirer.

It wasn’t like it was another world, but the same one only with more urgency, and the issue of slavery wasn’t the only concern. There were news items about reform movements, antigambling leagues, rising crime, child labor, temperance, slave-wage factories, loyalty oaths and religious revivals. You get the feeling that the newspapers themselves could explode and lightning will burn and everybody will perish. Everybody uses the same God, quotes the same Bible and law and literature. Plantation slavecrats of Virginia are accused of breeding and selling their own children. In the Northern cities, there’s a lot of discontent and debt is piled high and seems out of control.

The plantation aristocracy run their plantations like city-states. They are like the Roman republic where an elite group of characters rule supposedly for the good of all. They’ve got sawmills, gristmills, distilleries, country stores, et cetera. Every state of mind opposed by another…Christian piety and weird mind philosophies turned on their heads. Fiery orators, like William Lloyd Garrison, a conspicuous abolitionist from Boston who even has his own newspaper. There are riots in Memphis and in New Orleans. There’s a riot in New York where two hundred people are killed outside of the Metropolitan Opera House because an English actor has taken the place of an American one. [Sic — 23 dead. Bob’s probably conflating the 1849 Astor Riot with the 1863 Draft Riots.] Anti-slave labor advocates inflaming crowds in Cincinnati, Buffalo, and Cleveland that, if the Southern states are allowed to rule, the Northern factory owners would then be forced to use slaves as free laborers. This causes riots, too.

Lincoln comes into the picture in the 1850s. He is referred to in the Northern press as a baboon or giraffe, and there were a lot of caricatures of him. Nobody takes him seriously. It’s impossible to conceive that he would become the father figure that he is today. You wonder how people so united by geography and religious ideals could become such bitter enemies. After a while you become aware of nothing but a culture of feeling, of black days, of schism, evil for evil, the common destiny of the human being getting thrown off course. It’s all one long funeral song, but there’s a certain imperfection in the themes, an ideology of high abstraction, a lot of epic, bearded characters, exalted men who are not necessarily good.

No one single idea keeps you contented for too long. It’s hard to find any of the neoclassical virtues, either. All that rhetoric about chivalry and honor — that must have been added later. Even the Southern womanhood thing. It’s a shame what happened to the women. Most of them were abandoned to starve on farms with their children, unprotected and left to fend for themselves as victims to the elements. The suffering is endless, and the punishment is going to be forever. It’s all so unrealistic, grandiose, and sanctimonious at the same time.

There was a difference in the concept of time, too. In the South, people lived their lives with sun-up, high noon, sun-set, spring, summer. In the North, people lived by the clock. The factory stroke, whistles and bells, Northerners had to “be on time.” In some ways the Civil War would be a battle between two kinds of time. Abolition of slavery didn’t even seem to be an issue when the first shots were fired at Fort Sumter. [Sic! Tell that to John Brown or Alexander Stephens. To be fair, though, elsewhere in Chronicles (pp. 74, 76), Dylan notes other theories for the war’s coming.]

It all makes you feel creepy. The age that I was living in didn’t resemble this age, but yet it did in some mysterious and traditional way. Not just a little bit, but a lot. There was a broad spectrum and commonwealth that I was living upon, and the basic psychology of that life was every bit a part of it. If you turned the light towards it, you could see the full complexity of human nature. Back there, America was put on the cross, died, and was resurrected. There was nothing synthetic about it. The godawful truth of that would be the all-encompassing template behind everything that I would write.

I crammed my head full as of much of this stuff as I could stand and locked it away in my mind out of sight, left it alone. Figured I could send a truck back for it later.” {Chronicles, pp. 84-86 — emphasis and paragraph breaks mine.)

Prez Suicide, don’t do it!

Sweet steel! Come forth from out your sheath, And glist’ning, speak your powers; Rip up the organs of my breath, And draw my blood in showers!” Historians learn more about Abraham Lincoln’s Reznor period with the discovery of his long-rumored suicide poem, published in 1838 (when Abe was 29.)

Mission Compromised.


When writing about Touchstone’s new version of The Alamo, I find myself in a very similar situation as I was post-Hellboy. Part of me really wants to say nice things about this movie. The occasional film flourishes aside (such as Davy Crockett’s last stand), I think The Alamo for the most part tries to get the history right…Dennis Quaid’s Sam Houston is more a whiskey-doused speculator than American hero, Crockett is something of a congressman on the make, and there’s at least a nod to such ugly realities as American slavery and the land-grab nature of the whole Texian enterprise. Moreover, the Mexican view of the battle is also more fleshed out than we’ve come to expect in Alamo movies, even if Santa Anna is played like a straight-up Bond villain. Heck, compared to Gods & Generals, it’s like this movie was written by Howard Zinn and Noam Chomsky.

But, frankly, The Alamo turns out to be kinda dull through most of the middle hour. The set-up is well-done, the payoff is well-done (notwithstanding the twenty minute foray into the Battle of San Jacinto, which reminded me of the Doolittle Raid in Michael Bay’s lousy Pearl Harbor), but the twelve days of siege that comprise much of the movie is ultimately a bore. “Well, Col. Bowie, we’re all going to die.” “Yes sir, Lt. Col. Travis, that’s correct, we’re dead ducks. What do you think, Davy?” “I’m with you fellers. Mincemeat.” Part of the problem in this second act is that the film keeps slipping away from the history in favor of lapses into movie convention. We’ve got Davy Crockett and fiddle having their “King of the World” moment on the eve of the final battle. We’ve got the vaguely rousing “we will go down in history” speech by Travis. We’ve got Jason Patric — surely, the only actor who’s been poised on the brink of the big time longer than Billy Crudup — dying of consumption for interminable stretches, with all the deathbed movie tropes that entails. (Jim Bowie’s bout with sickness holds very little dramatic impact, given that we know he’s on the way out anyway.) For almost all of this section of the film, even as a history buff, I was fidgeting for the big battle to start, and I couldn’t help thinking (and feeling guilty about it) that all of this men-under-siege grimness was done better a year ago in The Two Towers.

Yet, the one major respite from the middle hour’s blandness is Billy Bob Thornton as Davy (“He prefers David”) Crockett. While Sam Houston is sidelined, William Travis is a (pretty good) unknown, and Jim Bowie is moaning and clutching the sheets, Billy Bob’s Crockett is just trying to keep his chin up, and he’s the only character here who seems both realistic and larger-than-life. Throughout the film, even when forced into the most goofy lines or plot devices, Billy Bob/Crockett has a grim, self-deprecating smile on his face that says both “Can you believe it? I’m Davy Crockett!” and “How the hell did I end up dying in this backwater mission?” And some of the best sequences in the film involve Davy ruminating on his own myth, or remembering his days as an Indian fighter. In sum, Billy Bob is so good here that I spent most of the film contemplating who else I’d cast alongside Thornton for the definitive American History miniseries. Christopher Walken as 1850 Henry Clay? Fred Thompson as James Buchanan? Adrien Brody as Mexican War-era Lincoln? The possibilities are endless.

It’s getting ugly.

District police are forced to break up a House party on the Hill, after Republicans and Democrats almost come to blows over a pension bill. It’s not exactly Lyon v. Griswold or Brooks v. Sumner, but it is a sad reflection of the loss of civility occasioned by Newt Gingrich and Tom De Lay’s exterminator politics. You didn’t see this type of thing happening in the Tip O’ Neill era.